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 I.Introduction of Islam.

• Conceptof Islam.
• Importance of Deenin Human Life.
• Difference among Deen and Religion.
• Distinctive Aspects of Islam.
• Islamic Beliefs& its Impact on Individual and Society and the Fundamental of Islam
• Islamic Worships: Spiritual, Moral and Social Impact. 

For it I found a subject which need discussion 

"Why were we made. Trust within the sight of Divine being. " 

"[BPraise be to Allaah. 

Firstly:* 

Maybe the best attribute of Allaah is insightfulness, and likely His most critical name is al-Hakeem (the most Wise). It should be seen that He has not made anything continually; amplified be Allaah far superior than a thing. Perhaps He makes things for exceptional and astute reasons, and for famous purposes. The people who acknowledge them know them and individuals who don't understand them don't have any associate with them. Allaah has communicated that in His Holy Book, where He says that He has not made mankind continually, and He has not made the sky and the earth continually. Allaah says (interpretation of the meaning):* 

"Did you accept that We had made you in play (with no excuse), and that you would not be returned to Us?" 

So Exalted be Allaah, the True King: Laa ilaaha illa Huwa (none has the advantage to be revered at this point He), the Lord of the Supreme Throne!" 

[al-Mu'minoon 23:115, 116]* 

"We made not the sky and the earth and all that is between them for a (straightforward) play" 

[al-Anbiya' 21:16]* 

"Moreover, We made not the sky and the earth, and all that is between them, for straightforward play. 

We made them not other than with truth (for instance to break down and test individuals who are dependable and the people who are insubordinate and a short time later award the dedicated ones and repel the resistant ones), but most of them know not" 

[al-Dukhaan 44:38]* 

"HaaMeem. 

[These letters are one of the extraordinary events of the Qur'aan, and none yet Allaah (Alone) knows their meanings.] 

The exposure of the Book (this Qur'aan) is from Allaah, the AllMighty, the AllWise. 

We made not the sky and the earth and all that is between them other than with truth, and for a chose term. In any case, individuals who question, get some separation from that whereof they are forewarned" 

[al-Ahqaaf 46:1-3]* 

Additionally as it is shown that there is knowledge behind the development of man from the perspective of sharee'ah (Islamic law), it is in like manner exhibited from the point of reason. The shrewd man can't anyway recognize that things have been made for a clarification, and the sharp man sees himself as being above finishing things in his own life for no obvious reason, so what might be said about Allaah, the Wisest of the wise?* 

Hereafter the smart fans affirm that there is savvy in Allaah's creation, and the cynics reject that. Allaah says (interpretation of the meaning):* 

"Verily, in the creation of the sky and the earth, and in the shift of night and day, there are for certain completions desk work for men of appreciation. 

The people who remember Allaah (reliably, and in petitions) standing, sitting, and laying on their sides, and think about the development of the sky and the earth, (saying): Our Lord! You have not made (this) without reason, miracle to You! (Lifted up are You over all that they collaborate with You as accessories). Give us salvation from the torment of the Fire" 

[Aal 'Imraan 3:190, 191]* 

Likewise, Allaah says, depicting the attitude of the doubters towards the understanding of His creation (interpretation of the meaning):* 

"Likewise, We made not the heaven and the earth and all that is between them without reason! That is the possibility of the people who question! Then, inconvenience to individuals who doubt (in Islamic Monotheism) from the Fire!" 

[Saad 38:27]* 

Shaykh 'Abd al-Rahmaan al-Sa'di (may Allaah show mercy toward him) said:* 

Allaah tells us of His optimal knowledge in making the sky and the earth, and that He has not made them continually, i.e., in play with no favorable purpose.* 

"That is the possibility of individuals who question" in their Lord, since they accept what doesn't befit His Majesty.* 

"Then, difficulty to the people who question (in Islamic Monotheism) from the Fire!" Allaah made the sky and earth in truth for truth. He made them so His slaves might understand the satisfaction of His Knowledge and Power and the level of His Might, and that He Alone is the One to be adored, and not the people who have not made even a bit in the sky or in the world. Likewise, that they might understand that the Resurrection is substantial and that Allaah will choose as respects people of good and monstrosity. [/B] 

The Fast of Ramadan: Towards Spiritual Rejuvenation* 

Ramadan is the tenth month of the Islamic lunar timetable and is depicted by Muslims fasting. The Qur'an perceives that fasting; which is one of the backbones of Islam, has been an essential piece of severe practices through history [Qur'an 2:183]. Fasting is thusly an establishment for the most part practiced by various severe organizations particularly the People of the Book; for example, during Lent by Christians and on Yom Kippur by Jews. 

Strategy for Enhancement 

Fasting in the Islamic custom requires first light till nightfall abstention from food, drink and closeness. It is, however unquestionably more than straightforward abstention from these necessities of step by step living. To Muslims, fasting is a technique for overhauling patience. It is an opportunity for guiding one's disposition and lead, it fills in as a guarded shield; and is a technique for accomplishing taqwa/commitment, which the Qur'an considers as the zenith of human development.* 

Remarkable verbalization of affection 

Anyway appeal, excursion and great aim can be seen, fasting is an excellent sort of affection in that it not noticeable. Islam emphasizes this remarkable establishment of fasting as significantly supernatural and moral discipline; both in reasoning and construction. In point of view, it requires faultlessness of assumption and validity of course; and in structure it demands abstention from partaking in an unlawful and improper lead. This degree of honesty joined with limitation is an assertion of power over one's real self, so central in cultivating an unrivaled individual, focusing in on the greater justification behind existence.* 

Moral and Spiritual Development 

According to moral and moral perspectives, we should inspect the higher explanation and the more significant meaning of our lives, endeavoring to live truly; balancing our crudeness with our supernatural quality. Fasting progresses expanded level powerful mindfulness and supernatural quality has an internal similarly as an external estimation. Inside, it insinuates the disinfecting of the self from the obscenities of horrible objective, fraud, dishonesty, immaturity, shortcoming, assumption, inclination. Clearly, it is displayed in one's elevating viewpoint, OK direct and fair individual. 

Social Consciousness 

While fasting, we are obviously more aware of the longing of destitute individuals and the suffering of the manhandled and are thusly taught to be more liberal in this month. For sure, the dinner of Eid-ul-Fitr, indicating the completion of the speedy of Ramadan, can't be complimented with the exception of if those dealing with the expense of ones have administered the sadaqa-tul-fitr great motivation to the crushed. This lifts care of social commitment, interest in the public authority help of society and rouses a continued with soul of magnanimity. 

Muhasabah/Critical Self-Evaluation 

As Ramadan spreads out, capable would recommend that each fasting individual should open a page from the book of muhasabah (fundamental self-evaluation) and to ponder the thing is being refined as the month advanced. What not really settled, which practices are changed, what advantage rehearses are taken on, which negative affinities are being given up? How does the petitions and fasting of Ramadan sway mindsets and perspectives; how is it possible that it would be further creating relationship with families, colleagues and neighbors; what sum has it extended insight of commitment towards the out for the count; how could it be influencing on the body, the heart, the mind and the soul. On the off chance that there is an authentic effort towards the spiritualization of one's being, the exhortation of insight, compassion in attitude and goodness in direct; then, perchance a planned effort is being made of stepping on the pathway towards the objective of fasting - the achievement of taqwa (commitment). 

Significant Wayfaring 

The Qur'an suggests the fasting ones as significant voyagers So, the trip of Ramadan convinces each person to support the positive soul being swallowed and to advance forward the supernatural journey towards fulfillment and significance. Ramadan Mubarak - A supported Ramadan to all.